We have a team in the Dominican Republic this year, with a focus on relationships and spiritual growth. They are spending time doing child sponsorship visits, teaching Vacation Bible School to kids, holding Teen Chats, and doing prayer walks in the community. They do all this while, most importantly, sharing the Good News of the gospel of Jesus. Pray for them, and check below throughout their trip for updates as the team invests in the Dominican Republic!
Every field of knowledge has its own words meant to help people communicate and make that communication more effective. However, these technical descriptions can also make the field more difficult for outsiders to understand. They also can leave the impression on insiders that they know what they mean when in reality they are repeating jargon they don’t really understand.
This is especially a problem in religious faith. Churches and parents can easily adopt religious language that they hear repeated without really knowing what it means. This keeps their faith shallow, makes their attempts to share the gospel dramatically less effective, and confuses the church’s children into disinterest in the spiritual convictions of their parents.
For example. two of the most important concepts in the Christian faith are glory and grace. You will read these words in the Bible and hear them in churches and spiritual conversations. It is easy to convince yourself that you understand these words clearly – even if you don’t. Further, these words — grace and glory — are often not found together in many modern churches. To many Christians, the words seem to have cross purposes rather than beautiful and clarifying union. Yet if you misunderstand these two concepts, you cannot understand the gospel, or the message of salvation in Jesus, at the level of depth that produces full freedom and transformation. The gospel won’t change you that much, because you won’t know God that well.
So, let me try to give fairly brief clarifying explanations of the meaning of these two words.Continue reading Grace and Glory
Luke 22:35-38 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?” “Nothing,” they answered. He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.” The disciples said, “See, Lord, here are two swords.” “That is enough,” he replied.
As we come to the end of the Gospel of Luke, one of the passages most people would rather skip over quickly is Luke 22:35-38. This is because in it Jesus commands his disciples to buy swords, which are no doubt instruments of violence. This passage is confusing to most modern Christians for a variety of reasons. First, why does Jesus command this? He seems to be something of a pacifist, and within a few hours, he will reproach Peter for actually using a sword on the high priest’s servant—likely one of the same two swords mentioned in this passage. Further, the commentaries on this point are puzzling. Virtually all of them interpret the passage in strange ways that strike me as cop-outs. This modern commentary by Robert Stein (1992) is typical of most that are presently in print:
“And if you don’t have a sword, sell your cloak and buy one. Even if the exact interpretation of this verse is uncertain, it is clear that a new situation is envisioned. The disciples would soon encounter greater opposition and even persecution (cf. Acts 8:1–3; 9:1–2; 12:1–5). The reference to the purchase of a sword is strange. Attempts to interpret this literally as a Zealot-like call to arms, however, are misguided and come to grief over the saying’s very “strangeness.” Understood as a call to arms, this saying not only does not fit Jesus’ other teachings but radically conflicts with them. Also if two swords are “enough” (22:38), war with the legions of Rome was certainly not envisioned…The “sword” is best understood in some metaphorical sense as indicating being spiritually armed and prepared for battle against the spiritual foes. The desperate need to be “armed” for these future events is evident by the command to sell one’s mantle, for this garment was essential to keep warm at night (see comments on 6:29).”
Or to go further back, this is from John Calvin, who I often find very helpful:
“And yet he does not call them to an outward conflict, but only, under the comparison of fighting, he warns them of the severe struggles of temptations which they must undergo, and of the fierce attacks which they must sustain in spiritual contests. That they might more willingly throw themselves on the providence of God, he first reminded them, as I have said, that God took care to supply them with what was necessary, even when they carried with them no supplies of food and raiment. Having experienced so large and seasonable supplies from God, they ought not, for the future, to entertain any doubt that he would provide for every one of their necessities.”
Over the years, some commentators have even sought to show that when Jesus says “that is enough” in reference to the two swords, he is not saying, “Two will be plenty,” but “Enough talk of swords. Literal swords isn’t what I mean! Quit talking about literal swords.”
I disagree with all these approaches for a number of reasons. Let me list a few, but that is not my main interest. My main interest is how and why we accept certain interpretations of scripture.Continue reading Why a sword if we are to love our enemies?
by Linda Sey
Hearing loss and deafness are largely invisible and isolating disabilities. Those with hearing loss learn at a very young age to mimic, nod, and laugh along, often completely lost as to the details, if not all, of the dialogue darting around them at breakneck speeds. They laugh at jokes they don’t hear (and therefore don’t understand), they nod yes in feigned understanding, wanting to fit in and be accepted, or thinking sincerely they truly did understand, because in reality, ‘you don’t know what you don’t know.’
“But, deaf people do speech therapy, talk, and learn to be really great lip readers, so it all works out in the end, right?!” Contrary to popular belief, the English language, at best has only 50% (and at worst, 30%) of the phonetic sounds formed and made visible on the speaker’s lips. This means ‘I love you’, ‘olive juice’, and ‘elephant shoes’ appear identically on the lips, as do the phrases ‘you have talent’ and ‘you have salad’.Continue reading Why Sign Language Interpretation at High Point Church?
Find slides from Engage & Equip: LIVE here.
Mirror Jesus in Making Time
Ephesians 5:15-16 (ESV)
Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.
When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles
Jesus spent most of His ministry making time for just a few choice others; so should we as we follow Him.
- Cut out
- Use the “3 Year Hindsight” test
- Invite in
- Your life = Gospel + ordinary
…and joy promisedContinue reading Mentoring [Engage & Equip: LIVE]
When I was in college, I came to talk to one of the pastors at my church about how we could reach more college students. We talked about moving our only service from 9am to a later time. We talked about including applications and questions relevant to college students, as well as some other possibilities. He listened politely and expressed his concern for the college students I was working with. However, when I finished, he had a fairly brief answer for me. He said something like, “Nic, I know that you want to reach students and give them answers to their questions. But you need to understand that at bottom, their rejection of the gospel isn’t about philosophy, apologetics or better preaching; it’s about unbelief. They don’t want to believe. And when people don’t want to believe there is no reason good enough and no information complete enough. And the university is septic with that kind of unbelief.”
I knew there was something wrong with that answer, but I had a hard time teasing it out. On the one hand, I knew he was partly right. Unbelief is the most recurring sin in the Bible and the most predictable attitude of the human heart. God talks about it constantly, and the narratives of the Bible show us everywhere what it looks like. The prophets explain its fruit and Jesus attacks it regularly. Unbelief is the great sin.
Yet I also knew he was partly wrong. Not every difficulty believing in the Bible is unbelief. Jude says to be “merciful to those who doubt” (Jude 1:22). Even where the word “unbelief” (apistis) is used, there are situations where is it not considered a sin. Like the father that said, “I do believe! Help me overcome my unbelief!” (Mark 9:24).
Yet, even for Christians, unbelief is still the greatest enemy in the mind and heart. It says it this way in Hebrews 3:12-15:
“See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first. As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.”
The author calls the unbelieving heart the “sinful” heart and says that it is the result of our hearts being hardened by “sin’s deceitfulness.” That is, unbelief is a kind of dishonesty and unreality. It is a rebellion against God’s truth: a “turning away from the living God.”
Five biblical categories for difficulty believing in God
- Ignorance: A lack of education. Not knowing about God’s truth.
- Doubt: A weakness of heart. When knowledge fails to strengthen the heart with the courage of faith.
- Non-belief: Having information, we remain unpersuaded. Lack of persuasive reasons to believe.
- Disbelief: A lack of conceivability. The gospel seems too good to be true, or too bad to be considered.
- Unbelief: A moral failure to believe what should be believed. A refusal to believe and a subversive attitude. A turning away from God.