Every field of knowledge has its own words meant to help people communicate and make that communication more effective. However, these technical descriptions can also make the field more difficult for outsiders to understand. They also can leave the impression on insiders that they know what they mean when in reality they are repeating jargon they don’t really understand.
This is especially a problem in religious faith. Churches and parents can easily adopt religious language that they hear repeated without really knowing what it means. This keeps their faith shallow, makes their attempts to share the gospel dramatically less effective, and confuses the church’s children into disinterest in the spiritual convictions of their parents.
For example. two of the most important concepts in the Christian faith are glory and grace. You will read these words in the Bible and hear them in churches and spiritual conversations. It is easy to convince yourself that you understand these words clearly – even if you don’t. Further, these words — grace and glory — are often not found together in many modern churches. To many Christians, the words seem to have cross purposes rather than beautiful and clarifying union. Yet if you misunderstand these two concepts, you cannot understand the gospel, or the message of salvation in Jesus, at the level of depth that produces full freedom and transformation. The gospel won’t change you that much, because you won’t know God that well.
So, let me try to give fairly brief clarifying explanations of the meaning of these two words.
Hearing loss and deafness are largely invisible and isolating disabilities. Those with hearing loss learn at a very young age to mimic, nod, and laugh along, often completely lost as to the details, if not all, of the dialogue darting around them at breakneck speeds. They laugh at jokes they don’t hear (and therefore don’t understand), they nod yes in feigned understanding, wanting to fit in and be accepted, or thinking sincerely they truly did understand, because in reality, ‘you don’t know what you don’t know.’
“But, deaf people do speech therapy, talk, and learn to be really great lip readers, so it all works out in the end, right?!” Contrary to popular belief, the English language, at best has only 50% (and at worst, 30%) of the phonetic sounds formed and made visible on the speaker’s lips. This means ‘I love you’, ‘olive juice’, and ‘elephant shoes’ appear identically on the lips, as do the phrases ‘you have talent’ and ‘you have salad’.
Any Christian of any orientation who is seeking to be faithful to the Gospel is going to find stiff resistance from the world generally and possibly even from self-identifying as Christians. Living this out faithfully requires more than the solution to a question. There is a deep tension here that must be managed. It is a brokenness that must be carried, a burden that we must bear together. The point where truth and gracious love meet always seems to land within this tension, and that’s how it will remain until that final day.
I have compiled below some of the best and most usable resources I know of that can help you learn about the issues related to faithful Christian belief and practice and alternate sexual orientations. Hopefully this page will grow and be refined over time. Feel free to make suggestions if you know of something helpful I have overlooked or am not aware of.
Bridges out, roads blocked, businesses closed, basements flooded. One death. Many water rescues by boat, helicopter, and human chains. Untold storage items, basement appliances and family treasures soaked and lost. Lakeside decks and docks float away. Lakes appearing suddenly where there were none the day before. Hundreds of flooded cars ditched in either underground parking or clogging above-ground streets. Continue reading May the worst of times bring out our best→
Persecution does not take a day off. Refugees seeking asylum from their murderous persecutors are always on the run. When not running for their life, they are crossing fortified borders and dangerous waters in search of a safe place. Here in the USA, the Church designates one day, First Sunday in November, as the International Day of Prayer for the Persecuted Church (IDOP for the PC); that day Elder Mark Finley led us in prayer. Next month we extend our concern for persecuted believers as we allocate our year-end gifts in the Generosity Campaign, some of which will support one particular group of persecuted believers on the run—the Rohingya refugees.