Listen to discussion on the Fighting for Devotional Time series on the Engage & Equip podcast, episode #173.
So far, I have written about two ways to fight for devotional time: developing a discipline of devotion and focusing your mind. These practices both require that we intentionally stop, or at least put aside for the moment, many urgent tasks and diversions in order to make them happen.
The first positive practice of actually doing devotions is to read God’s word with open honesty. You must treat the Scriptures like someone you’re just getting to know. It would be wrong to try to make this new acquaintance just like yourself. You must get to know them for who they are before you know how they might relate to you.
Similarly, we have to come to the Scriptures humbly. They are God’s word, not ours. And we should not expect to know what God wishes to tell us before we read them. One of the great themes of the Scriptures is that we make God in our image, and we don’t listen to what he says. As we begin to read the Bible, we must be as vigilant against this human failing as possible.
Although this may seem like a simple point, it is perhaps the most transformative along with being the most important. The most likely way to get nothing from reading the Bible is to read it self-righteously. For example, it is usually best to assume that you are most like the worst human character in the story. Otherwise, we imagine ourselves as agreeing with God, looking over his shoulder at the idiotic, piddly humans who are much worse than the two of us (us and God).
This is not the intention of the writers. For example, well after the apostles had become heroes of the early church, they caused themselves to be portrayed as foolish followers of Jesus who didn’t understand his teachings and never seemed to have faith or understanding in the moment. Portraying themselves honestly in this way was intentional, as we then identify with them as dense, foolish, faithless and weak. It may feel uncomfortable, but by identifying with the person who is failing in the story, we put ourselves in the position to learn the lesson either they did learn, or that they should have learned. It makes us a true pupil—a real “disciple,” which means a “learner.”
Although this is not a very technical idea, it is the most important attitude when coming to read the Bible. If you have this attitude correct, over time, you will read the Bible for great benefit. If you get this one thing wrong, no matter what technical concepts you understand about interpretation, in the end, you will learn nothing.
So read with humility. For the God of Scripture loves to give grace to the humble. He loves to teach the inquisitive and make the simple wise. The right attitude will make all the difference. Learn to read the Scriptures with both humility and faith.