I have talked with many people over the years that were uneasy about the script they felt was associated with Christian faith. It looks to them like some kind of script in which Christians are expected to follow every line—leaving no room for free improvisation in the romance of living itself.
And yet I’ve also run into quite a lot of people who quickly tire of making up everything as they go along. This is especially the case when large groups of people are working together spontaneously in profoundly complex sets of relationships. What if one person wants to get married, but it’s the furthest thing from the mind of another? Is getting a job negotiable? What if a parent wants to write a script that includes their child leaving the house, but their child wishes to read a script of them staying in the basement rent-free?
Is there a script?
Most actors know that there are various relationships that films and productions can have to scripts. Some stick exactly to every word of the script, and others leave some freedom to the actors. But according to this metaphor, following Christ is a little bit more like being in the writing room. Continue reading Living On-Script In The Modern World→
In the first week of our Onward series (based on the book by Russell Moore) Pastor Nic demystified the idea of the “kingdom of God” and set the stage for the following six weeks in which we look to the Bible to help us engage the culture without losing the gospel.
You can find the rest of the series on our website here.
My small group discussed a question recently, and they encouraged me to present it to you: “What is my role in becoming a Christian? I have always felt I had some role in becoming a follower of Christ—responding to the calling rather than just turning away, denying Jesus access to my heart and life. However, from the reading/sermon I clearly understood that I have done nothing and it is all God’s grace. Could you consider expounding on this?”
The distinction in the Bible’s language about our actions essentially divides them into actions that are meritorious (meaning that, in return for such actions, we deserve something), and those that are essential (meaning that we have to do them, even if such action doesn’t cause us to deserve anything).
Some people find the idea that we are counted righteous by God through believing his promise (Genesis 15:6) difficult to accept. Why should we be thought righteous for believing?
We don’t have to prove how it works. Christianity is a revealed religion, not a derived religion. That means we think we know this because it has been revealed, not because we figured it out. In that case, so long as the view isn’t incoherent, and the revelation source is trustworthy, then you are warranted to believe something even if you can’t prove, or even explain it.
Faith is the right ground to credit righteousness because it is the first step in being reoriented toward reality and what is good and just, which is embodies in God. Without faith in the true God, then no set of works can rightly orient a person towards reality- moral or otherwise. Without that reality reorienting faith, righteousness is implicitly refused. With faith, by accepting God’s righteousness, God opens us to be credited righteousness and as a vessel in which to develop that righteousness through faith.
That’s not the point of this doctrine. The dynamic of promise-faith as the dynamic through which we are made right with God is not what MAKES it work. It works because of other supporting and related truths- imputation, union with Christ and others.
How does it work? 2 options:
Use of debt metaphor. When people think of having righteousness credited to a criminal, they often struggle with the idea of a substitute sacrifice. Why is a criminal righteous because an innocent person took their punishment? But it depends on what metaphor of justice you use- criminal or civil. In civil cases, all crimes can be reduced to property and debt since all crime takes something from the person and the community. Justice requires the restoration of what was damaged or destroyed. That debt has to be paid by some kind of restitution. Sin is commonly treated as a kind of moral debt which is paid by Christ’s sacrifice.
Union with Christ. Another way to think about it is that through faith God offers union with himself, namely in the person of Christ. The union of Christ with a believer goes all the way down to being and identity, and the one becomes part with the other- though the metaphysics of that is never explained in detail. This means that the moral status of both are shared. This means that the believing human truly shares in the righteousness of Christ, and is counted righteous “in Him”.
It’s important not to pretend we know more than we do. And it is also important to make clear when we are speculating and when we are explaining something scripture clearly tells us.